Death Comes for the Archbishop Page 3

  After the feast the sleepy children were taken home, the men gathered in the plaza to smoke under the great cottonwood trees. The Bishop, feeling a need of solitude, had gone forth to walk, firmly refusing an escort. On his way he passed the earthen thrashing-floor, where these people beat out their grain and winnowed it in the wind, like the Children of Israel. He heard a frantic bleating behind him, and was overtaken by Pedro with the great flock of goats, indignant at their day’s confinement, and wild to be in the fringe of pasture along the hills. They leaped the stream like arrows speeding from the bow, and regarded the Bishop as they passed him with their mocking, humanly intelligent smile, The young bucks were light and elegant in figure, with their pointed chins and polished tilted horns. There was great variety in their faces, but in nearly all something supercilious and sardonic. The angoras had long silky hair of a dazzling whiteness. As they leaped through the sunlight they brought to mind the chapter in the Apocalypse, about the whiteness of them that were washed in the blood of the Lamb. The young Bishop smiled at his mixed theology. But though the goat had always been the symbol of pagan lewdness, he told himself that their fleece had warmed many a good Christian, and their rich milk nourished sickly children.

  About a mile above the village he came upon the waterhead, a spring overhung by the sharp-leafed variety of cottonwood called water willow. All about it crowded the oven-shaped hills,—nothing to hint of water until it rose miraculously out of the parched and thirsty sea of sand. Some subterranean stream found an outlet here, was released from darkness. The result was grass and trees and flowers and human life; household order and hearths from which the smoke of burning piñón logs rose like incense to Heaven.

  The Bishop sat a long time by the spring, while the declining sun poured its beautifying light over those low, rose-tinted houses and bright gardens. The old grandfather had shown him arrow-heads and corroded medals, and a sword hilt, evidently Spanish, that he had found in the earth near the water-head. This spot had been a refuge for humanity long before these Mexicans had come upon it. It was older than history, like those well-heads in his own country where the Roman settlers had set up the image of a river goddess, and later the Christian priests had planted a cross. This settlement was his Bishopric in miniature; hundreds of square miles of thirsty desert, then a spring, a village, old men trying to remember their catechism to teach their grandchildren. The Faith planted by the Spanish friars and watered with their blood was not dead; it awaited only the toil of the husbandman. He was not troubled about the revolt in Santa Fé, or the powerful old native priest who led it—Father Martinez, of Taos, who had ridden over from his parish expressly to receive the new Vicar and to drive him away. He was rather terrifying, that old priest, with his big head, violent Spanish face, and shoulders like a buffalo; but the day of his tyranny was almost over.

  3

  The Bishop Chez Lui

  It was the late afternoon of Christmas Day, and the Bishop sat at his desk writing letters. Since his return to Santa Fé his official correspondence had been heavy; but the closely-written sheets over which he bent with a thoughtful smile were not to go to Monsignori, or to Archbishops, or to the heads of religious houses,—but to France, to Auvergne, to his own little town; to a certain grey, winding street, paved with cobbles and shaded by tall chestnuts on which, even to-day, some few brown leaves would be clinging, or dropping one by one, to be caught in the cold green ivy on the walls.

  The Bishop had returned from his long horseback trip into Mexico only nine days ago. At Durango the old Mexican prelate there had, after some delay, delivered to him the documents that defined his Vicarate, and Father Latour rode back the fifteen hundred miles to Santa Fé through the sunny days of early winter. On his arrival he found amity instead of enmity awaiting him. Father Vaillant had already endeared himself to the people. The Mexican priest who was in charge of the pro-cathedral had gracefully retired—gone to visit his family in Old Mexico, and carried his effects along with him. Father Vaillant had taken possession of the priest’s house, and with the help of carpenters and the Mexican women of the parish had put it in order. The Yankee traders and the military Commandant at Fort Marcy had sent generous contributions of bedding and blankets and odd pieces of furniture.

  The Episcopal residence was an old adobe house, much out of repair, but with possibilities of comfort. Father Latour had chosen for his study a room at one end of the wing. There he sat, as this afternoon of Christmas Day faded into evening. It was a long room of an agreeable shape. The thick clay walls had been finished on the inside by the deft palms of Indian women, and had that irregular and intimate quality of things made entirely by the human hand. There was a reassuring solidity and depth about those walls, rounded at door-sills and window-sills, rounded in wide wings about the corner fire-place. The interior had been newly whitewashed in the Bishop’s absence, and the flicker of the fire threw a rosy glow over the wavy surfaces, never quite evenly flat, never a dead white, for the ruddy colour of the clay underneath gave a warm tone to the lime wash. The ceiling was made of heavy cedar beams, overlaid by aspen saplings, all of one size, lying close together like the ribs in corduroy and clad in their ruddy inner skins. The earth floor was covered with thick Indian blankets; two blankets, very old, and beautiful in design and colour, were hung on the walls like tapestries.

  On either side of the fire-place, plastered recesses were let into the wall. In one, narrow and arched, stood the Bishop’s crucifix. The other was square, with a carved wooden door, like a grill, and within it lay a few rare and beautiful books. The rest of the Bishop’s library was on open shelves at one end of the room.

  The furniture of the house Father Vaillant had bought from the departed Mexican priest. It was heavy and somewhat clumsy, but not unsightly. All the wood used in making tables and bedsteads was hewn from tree boles with the ax or hatchet. Even the thick planks on which the Bishop’s theological books rested were ax-dressed. There was not at that time a turning-lathe or a saw-mill in all northern New Mexico. The native carpenters whittled out chair rungs and table legs, and fitted them together with wooden pins instead of iron nails. Wooden chests were used in place of dressers with drawers, and sometimes these were beautifully carved, or covered with decorated leather. The desk at which the Bishop sat writing was an importation, a walnut “secretary” of American make (sent down by one of the officers of the Fort at Father Vaillant’s suggestion). His silver candlesticks he had brought from France long ago. They were given to him by a beloved aunt when he was ordained.

  The young Bishop’s pen flew over the paper, leaving a trail of fine, finished French script behind, in violet ink.

  “My new study, dear brother, as I write, is full of the delicious fragrance of the piñón logs burning in my fireplace. (We use this kind of cedar-wood altogether for fuel, and it is highly aromatic, yet delicate. At our meanest tasks we have a perpetual odour of incense about us.) I wish that you, and my dear sister, could look in upon this scene of comfort and peace. We missionaries wear a frock-coat and wide-brimmed hat all day, you know, and look like American traders. What a pleasure to come home at night and put on my old cassock! I feel more like a priest then—for so much of the day I must be a ‘business man’!—and, for some reason, more like a Frenchman. All day I am an American in speech and thought—yes, in heart, too. The kindness of the American traders, and especially of the military officers at the Fort, commands more than a superficial loyalty. I mean to help the officers at their task here. I can assist them more than they realize. The Church can do more than the Fort to make these poor Mexicans ‘good Americans.’ And it is for the people’s good; there is no other way in which they can better their condition.

  “But this is not the day to write you of my duties or my purposes. To-night we are exiles, happy ones, thinking of home. Father Joseph has sent away our Mexican woman,—he will make a good cook of her in time, but to-night he is preparing our Christmas dinner himself. I had thought he would be worn
out to-day, for he has been conducting a Novena of High Masses, as is the custom here before Christmas. After the Novena, and the midnight Mass last night, I supposed he would be willing to rest to-day; but not a bit of it. You know his motto, ‘Rest in action.’ I brought him a bottle of olive-oil on my horse all the way from Durango (I say ‘olive-oil,’ because here ‘oil’ means something to grease the wheels of wagons!), and he is making some sort of cooked salad. We have no green vegetables here in winter, and no one seems ever to have heard of that blessed plant, the lettuce. Joseph finds it hard to do without salad-oil, he always had it in Ohio, though it was a great extravagance. He has been in the kitchen all afternoon. There is only an open fire-place for cooking, and an earthen roasting-oven out in the court-yard. But he has never failed me in anything yet; and I think I can promise you that to-night two Frenchmen will sit down to a good dinner and drink your health.”

  The Bishop laid down his pen and lit his two candles with a splinter from the fire, then stood dusting his fingers by the deep-set window, looking out at the pale blue darkening sky. The evening-star hung above the amber afterglow, so soft, so brilliant that she seemed to bathe in her own silver light. Ave Maris Stella, the song which one of his friends at the Seminary used to intone so beautifully; humming it softly he returned to his desk and was just dipping his pen in the ink when the door opened, and a voice said, “Monseigneur est servi! Alors, Jean, veux-tu apporter les bougies?”

  The Bishop carried the candles into the dining-room, where the table was laid and Father Vaillant was changing his cook’s apron for his cassock. Crimson from standing over an open fire, his rugged face was even homelier than usual—though one of the first things a stranger decided upon meeting Father Joseph was that the Lord had made few uglier men. He was short, skinny, bow-legged from a life on horseback, and his countenance had little to recommend it but kindliness and vivacity. He looked old, though he was then about forty. His skin was hardened and seamed by exposure to weather in a bitter climate, his neck scrawny and wrinkled like an old man’s. A bold, blunt-tipped nose, positive chin, a very large mouth,—the lips thick and succulent but never loose, never relaxed, always stiffened by effort or working with excitement. His hair, sunburned to the shade of dry hay, had originally been tow-coloured; “Blanchet” (“Whitey”) he was always called at the Seminary. Even his eyes were near-sighted, and of such a pale, watery blue as to be unimpressive. There was certainly nothing in his outer case to suggest the fierceness and fortitude and fire of the man, and yet even the thick-blooded Mexican half-breeds knew his quality at once. If the Bishop returned to find Santa Fé friendly to him, it was because everybody believed in Father Vaillant—homely, real, persistent, with the driving power of a dozen men in his poorly-built body.

  On coming into the dining-room, Bishop Latour placed his candlesticks over the fire-place, since there were already six upon the table, illuminating the brown soup-pot. After they had stood for a moment in prayer, Father Joseph lifted the cover and ladled the soup into the plates, a dark onion soup with croutons. The Bishop tasted it critically and smiled at his companion. After the spoon had travelled to his lips a few times, he put it down and leaning back in his chair remarked,

  “Think of it, Blanchet; in all this vast country between the Mississippi and the Pacific Ocean, there is probably not another human being who could make a soup like this.”

  “Not unless he is a Frenchman,” said Father Joseph. He had tucked a napkin over the front of his cassock and was losing no time in reflection.

  “I am not deprecating your individual talent, Joseph,” the Bishop continued, “but, when one thinks of it, a soup like this is not the work of one man. It is the result of a constantly refined tradition. There are nearly a thousand years of history in this soup.”

  Father Joseph frowned intently at the earthen pot in the middle of the table. His pale, near-sighted eyes had always the look of peering into distance. “C’est ça, c’est vrai,” he murmured. “But how,” he exclaimed as he filled the Bishop’s plate again, “how can a man make a proper soup without leeks, that king of vegetables? We cannot go on eating onions for ever.”

  After carrying away the soupière, he brought in the roast chicken and pommes sautées. “And salad, Jean,” he continued as he began to carve. “Are we to eat dried beans and roots for the rest of our lives? Surely we must find time to make a garden. Ah, my garden at Sandusky! And you could snatch me away from it! You will admit that you never ate better lettuces in France. And my vineyard; a natural habitat for the vine, that. I tell you, the shores of Lake Erie will be covered with vineyards one day. I envy the man who is drinking my wine. Ah well, that is a missionary’s life; to plant where another shall reap.”

  As this was Christmas Day, the two friends were speaking in their native tongue. For years they had made it a practice to speak English together, except upon very special occasions, and of late they conversed in Spanish, in which they both needed to gain fluency.

  “And yet sometimes you used to chafe a little at your dear Sandusky and its comforts,” the Bishop reminded him—“to say that you would end a home-staying parish priest, after all.”

  “Of course, one wants to eat one’s cake and have it, as they say in Ohio. But no farther, Jean. This is far enough. Do not drag me any farther.” Father Joseph began gently to coax the cork from a bottle of red wine with his fingers. “This I begged for your dinner at the hacienda where I went to baptize the baby on St. Thomas’s Day. It is not easy to separate these rich Mexicans from their French wine. They know its worth.” He poured a few drops and tried it. “A slight taste of the cork; they do not know how to keep it properly. However, it is quite good enough for missionaries.”

  “You ask me not to drag you any farther, Joseph. I wish,” Bishop Latour leaned back in his chair and locked his hands together beneath his chin, “I wish I knew how far this is! Does anyone know the extent of this diocese, or of this territory? The Commandant at the Fort seems as much in the dark as I. He says I can get some information from the scout, Kit Carson, who lives at Taos.”

  “Don’t begin worrying about the diocese, Jean. For the present, Santa Fé is the diocese. Establish order at home. To-morrow I will have a reckoning with the church-wardens, who allowed that band of drunken cowboys to come in to the midnight Mass and defile the font. There is enough to do here. Festina lente. I have made a resolve not to go more than three days’ journey from Santa Fé for one year.”

  The Bishop smiled and shook his head. “And when you were at the Seminary you made a resolve to lead a life of contemplation.”

  A light leaped into Father Joseph’s homely face. “I have not yet renounced that hope. One day you will release me, and I will return to some religious house in France and end my days in devotion to the Holy Mother. For the time being, it is my destiny to serve Her in action. But this is far enough, Jean.”

  The Bishop again shook his head and murmured, “Who knows how far?”

  The wiry little priest whose life was to be a succession of mountain ranges, pathless deserts, yawning canyons and swollen rivers, who was to carry the Cross into territories yet unknown and unnamed, who would wear down mules and horses and scouts and stage-drivers, tonight looked apprehensively at his superior and repeated, “No more, Jean. This is far enough.” Then making haste to change the subject, he said briskly, “A bean salad was the best I could do for you; but with onion, and just a suspicion of salt pork, it is not so bad.”

  Over the compote of dried plums they fell to talking of the great yellow ones that grew in the old Latour garden at home. Their thoughts met in that tilted cobble street, winding down a hill, with the uneven garden walls and tall horse-chestnuts on either side; a lonely street after nightfall, with soft street lamps shaped like lanterns at the darkest turnings. At the end of it was the church where the Bishop made his first Communion, with a grove of flat-cut plane trees in front, under which the market was held on Tuesdays and Fridays.

  While they
lingered over these memories—an indulgence they seldom permitted themselves—the two missionaries were startled by a volley of rifle-shots and blood-curdling yells without, and the galloping of horses. The Bishop half rose, but Father Joseph reassured him with a shrug.

  “Do not discompose yourself. The same thing happened here on the eve of All Souls’ Day. A band of drunken cowboys, like those who came into the church last night, go out to the pueblo and get the Tesuque Indian boys drunk, and then they ride in to serenade the soldiers at the Fort in this manner.”

  4

  A Bell and a Miracle

  On the morning after the Bishop’s return from Durango, after his first night in his Episcopal residence, he had a pleasant awakening from sleep. He had ridden into the court-yard after nightfall, having changed horses at a rancho and pushed on nearly sixty miles in order to reach home. Consequently he slept late the next morning—did not awaken until six o’clock, when he heard the Angelus ringing. He recovered consciousness slowly, unwilling to let go of a pleasing delusion that he was in Rome. Still half believing that he was lodged near St. John Lateran, he yet heard every stroke of the Ave Maria bell, marvelling to hear it rung correctly (nine quick strokes in all, divided into threes, with an interval between); and from a bell with beautiful tone. Full, clear, with something bland and suave, each note floated through the air like a globe of silver. Before the nine strokes were done Rome faded, and behind it he sensed something Eastern, with palm trees,—Jerusalem, perhaps, though he had never been there. Keeping his eyes closed, he cherished for a moment this sudden, pervasive sense of the East. Once before he had been carried out of the body thus to a place far away. It had happened in a street in New Orleans. He had turned a corner and come upon an old woman with a basket of yellow flowers; sprays of yellow sending out a honey-sweet perfume. Mimosa—but before he could think of the name he was overcome by a feeling of place, was dropped, cassock and all, into a garden in the south of France where he had been sent one winter in his childhood to recover from an illness. And now this silvery bell note had carried him farther and faster than sound could travel.