Death Comes for the Archbishop Page 5

  “And I,” retorted Father Joseph, “I have not much respect for a priest who either plays cards or manages to get rich.”

  “Then you do not play?” asked Lujon. “I am disappointed. I had hoped we could have a game after supper. The evenings are dull enough here. You do not even play dominoes?”

  “Ah, that is another matter!” Father Joseph declared. “A game of dominoes, there by the fire, with coffee, or some of that excellent grape brandy you allowed me to taste, that I would find refreshing. And tell me, Manuelito, where do you get that brandy? It is like a French liqueur.”

  “It is well seasoned It was made at Bernalillo in my grandfather’s time. They make it there still, but it is not so good now.”

  The next morning, after coffee, while the children were being got ready for baptism, the host took Father Vaillant through his corrals and stables to show him his stock. He exhibited with peculiar pride two cream-coloured mules, stalled side by side. With his own hand he led them out of the stable, in order to display to advantage their handsome coats,—not bluish white, as with white horses, but a rich, deep ivory, that in shadow changed to fawn-colour. Their tails were clipped at the end into the shape of bells.

  “Their names,” said Lujon, “are Contento and Angelica, and they are as good as their names. It seems that God has given them intelligence. When I talk to them, they look up at me like Christians; they are very companionable. They are always ridden together and have a great affection for each other.”

  Father Joseph took one by the halter and led it about. “Ah, but they are rare creatures! I have never seen a mule or horse coloured like a young fawn before.” To his host’s astonishment, the wiry little priest sprang upon Contento’s back with the agility of a grasshopper. The mule, too, was astonished. He shook himself violently, bolted toward the gate of the barnyard, and at the gate stopped suddenly. Since this did not throw his rider, he seemed satisfied, trotted back, and stood placidly beside Angelica.

  “But you are a caballero, Father Vaillant!” Lujon exclaimed. “I doubt if Father Gallegos would have kept his seat—though he is something of a hunter.”

  “The saddle is to be my home in your country, Lujon. What an easy gait this mule has, and what a narrow back! I notice that especially. For a man with short legs, like me, it is a punishment to ride eight hours a day on a wide horse. And this I must do day after day. From here I go to Santa Fé, and, after a day in conference with the Bishop, I start for Mora.”

  “For Mora?” exclaimed Lujon. “Yes, that is far, and the roads are very bad. On your mare you will never do it. She will drop dead under you.” While he talked the Father remained upon the mule’s back, stroking him with his hand.

  “Well, I have no other. God grant that she does not drop somewhere far from food and water. I can carry very little with me except my vestments and the sacred vessels.”

  The Mexican had been growing more and more thoughtful, as if he were considering something profound and not altogether cheerful. Suddenly his brow cleared, and he turned to the priest with a radiant smile, quite boyish in its simplicity. “Father Vaillant,” he burst out in a slightly oratorical manner, “you have made my house right with Heaven, and you charge me very little. I will do something very nice for you; I will give you Contento for a present, and I hope to be particularly remembered in your prayers.”

  Springing to the ground, Father Vaillant threw his arms about his host. “Manuelito!” he cried, “for this darling mule I think I could almost pray you into Heaven!”

  The Mexican laughed, too, and warmly returned the embrace. Arm-in-arm they went in to begin the baptisms.

  The next morning, when Lujon went to call Father Vaillant for breakfast, he found him in the barnyard, leading the two mules about and smoothing their fawn-coloured flanks, but his face was not the cheerful countenance of yesterday.

  “Manuel,” he said at once, “I cannot accept your present. I have thought upon it over night, and I see that I cannot. The Bishop works as hard as I do, and his horse is little better than mine. You know he lost everything on his way out here, in a shipwreck at Galveston—among the rest a fine wagon he had had built for travel on these plains. I could not go about on a mule like this when my Bishop rides a common hack. It would be inappropriate. I must ride away on my old mare.”

  “Yes, Padre?” Manuel looked troubled and somewhat aggrieved. Why should the Padre spoil everything? It had all been very pleasant yesterday, and he had felt like a prince of generosity. “I doubt if she will make La Bajada Hill,” he said slowly, shaking his head. “Look my horses over and take the one that suits you. They are all better than yours”

  “No, no,” said Father Vaillant decidedly. “Having seen these mules, I want nothing else. They are the colour of pearls, really! I will raise the price of marriages until I can buy this pair from you. A missionary must depend upon his mount for companionship in his lonely life. I want a mule that can look at me like a Christian, as you said of these.”

  Señor Lujon sighed and looked about his barnyard as if he were trying to find some escape from this situation.

  Father Joseph turned to him with vehemence. “If I were a rich ranchero, like you, Manuel, I would do a splendid thing; I would furnish the two mounts that are to carry the word of God about this heathen country, and then I would say to myself: There go my Bishop and my Vicario, on my beautiful cream-coloured mules.”

  “So be it, Padre,” said Lujon with a mournful smile. “But I ought to get a good many prayers. On my whole estate there is nothing I prize like those two. True, they might pine if they were parted for long. They have never been separated, and they have a great affection for each other. Mules, as you know, have strong affections. It is hard for me to give them up.”

  “You will be all the happier for that, Manuelito,” Father Joseph cried heartily. “Every time you think of these mules, you will feel pride in your good deed”

  Soon after breakfast Father Vaillant departed, riding Contento, with Angelica trotting submissively behind, and from his gate Señor Lujon watched them disconsolately until they disappeared. He felt he had been worried out of his mules, and yet he bore no resentment. He did not doubt Father Joseph’s devotedness, nor his singleness of purpose. After all, a Bishop was a Bishop, and a Vicar was a Vicar, and it was not to their discredit that they worked like a pair of common parish priests. He believed he would be proud of the fact that they rode Contento and Angelica. Father Vaillant had forced his hand, but he was rather glad of it.

  2

  The Lonely Road to Mora

  The Bishop and his Vicar were riding through the rain in the Truchas mountains. The heavy, lead-coloured drops were driven slantingly through the air by an icy wind from the peak. These raindrops, Father Latour kept thinking, were the shape of tadpoles, and they broke against his nose and cheeks, exploding with a splash, as if they were hollow and full of air. The priests were riding across high mountain meadows, which in a few weeks would be green, though just now they were slate-coloured. On every side lay ridges covered with blue-green fir trees; above them rose the horny backbones of mountains. The sky was very low; purplish lead-coloured clouds let down curtains of mist into the valleys between the pine ridges. There was not a glimmer of white light in the dark vapours working overhead—rather, they took on the cold green of the evergreens. Even the white mules, their coats wet and matted into tufts, had turned a slaty hue, and the faces of the two priests were purple and spotted in that singular light.

  Father Latour rode first, sitting straight upon his mule, with his chin lowered just enough to keep the drive of rain out of his eyes. Father Vaillant followed, unable to see much,—in weather like this his glasses were of no use, and he had taken them off. He crouched down in the saddle, his shoulders well over Contento’s neck. Father Joseph’s sister, Philomène, who was Mother Superior of a convent in her native town in the Puy-de-Dôme, often tried to picture her brother and Bishop Latour on these long missionary journeys of which he
wrote her; she imagined the scene and saw the two priests moving through it in their cassocks, bareheaded, like the pictures of St. Francis Xavier with which she was familiar. The reality was less picturesque,—but for all that, no one could have mistaken these two men for hunters or traders. They wore clerical collars about their necks instead of neckerchiefs, and on the breast of his buckskin jacket the Bishop’s silver cross hung by a silver chain.

  They were on their way to Mora, the third day out, and they did not know just how far they had still to go. Since morning they had not met a traveller or seen a human habitation. They believed they were on the right trail, for they had seen no other. The first night of their journey they had spent at Santa Cruz, lying in the warm, wide valley of the Rio Grande, where the fields and gardens were already softly coloured with early spring. But since they had left the Española country behind them, they had contended first with wind and sand-storms, and now with cold. The Bishop was going to Mora to assist the Padre there in disposing of a crowd of refugees who filled his house. A new settlement in the Conejos valley had lately been raided by Indians; many of the inhabitants were killed, and the survivors, who were originally from Mora, had managed to get back there, utterly destitute.

  Before the travellers had crossed the mountain meadows, the rain turned to sleet. Their wet buckskins quickly froze, and the rattle of icy flakes struck them and bounded off. The prospect of a night in the open was not cheering. It was too wet to kindle a fire, their blankets would become soaked on the ground. As they were descending the mountain on the Mora side, the grey daylight seemed already beginning to fail, though it was only four o’clock. Father Latour turned in his saddle and spoke over his shoulder.

  “The mules are certainly very tired, Joseph. They ought to be fed.”

  “Push on,” said Father Vaillant. “We will come to shelter of some kind before night sets in.” The Vicar had been praying steadfastly while they crossed the meadows, and he felt confident that St. Joseph would not turn a deaf ear. Before the hour was done they did indeed come upon a wretched adobe house, so poor and mean that they might not have seen it had it not lain close beside the trail, on the edge of a steep ravine. The stable looked more habitable than the house, and the priests thought perhaps they could spend the night in it.

  As they rode up to the door, a man came out, bareheaded, and they saw to their surprise that he was not a Mexican, but an American, of a very unprepossessing type. He spoke to them in some drawling dialect they could scarcely understand and asked if they wanted to stay the night. During the few words they exchanged with him Father Latour felt a growing reluctance to remain even for a few hours under the roof of this ugly, evil-looking fellow. He was tall, gaunt and ill-formed, with a snake-like neck, terminating in a small, bony head. Under his close-clipped hair this repellent head showed a number of thick ridges, as if the skull joinings were overgrown by layers of superfluous bone. With its small, rudimentary ears, this head had a positively malignant look. The man seemed not more than half human, but he was the only householder on the lonely road to Mora.

  The priests dismounted and asked him whether he could put their mules under shelter and give them grain feed.

  “As soon as I git my coat on I will. You kin come in.”

  They followed him into a room where a piñon fire blazed in the corner, and went toward it to warm their stiffened hands. Their host made an angry, snarling sound in the direction of the partition, and a woman came out of the next room. She was a Mexican.

  Father Latour and Father Vaillant addressed her courteously in Spanish, greeting her in the name of the Holy Mother, as was customary. She did not open her lips, but stared at them blankly for a moment, then dropped her eyes and cowered as if she were terribly frightened. The priests looked at each other; it struck them both that this man had been abusing her in some way. Suddenly he turned on her.

  “Clear off them cheers fur the strangers. They won’t eat ye, if they air priests.”

  She began distractedly snatching rags and wet socks and dirty clothes from the chairs. Her hands were shaking so that she dropped things. She was not old, she might have been very young, but she was probably half-witted. There was nothing in her face but blankness and fear.

  Her husband put on his coat and boots, went to the door, and stopped with his hand on the latch, throwing over his shoulder a crafty, hateful glance at the bewildered woman.

  “Here, you! Come right along, I’ll need ye!”

  She took her black shawl from a peg and followed him. Just at the door she turned and caught the eyes of the visitors, who were looking after her in compassion and perplexity. Instantly that stupid face became intense, prophetic, full of awful meaning. With her finger she pointed them away, away!—two quick thrusts into the air. Then, with a look of horror beyond anything language could convey, she threw back her head and drew the edge of her palm quickly across her distended throat—and vanished. The doorway was empty; the two priests stood staring at it, speechless. That flash of electric passion had been so swift, the warning it communicated so vivid and definite, that they were struck dumb.

  Father Joseph was the first to find his tongue. “There is no doubt of her meaning. Your pistol is loaded, Jean?”

  “Yes, but I neglected to keep it dry. No matter.”

  They hurried out of the house. It was still light enough to see the stable through the grey drive of rain, and they went toward it.

  “Señor American,” the Bishop called, “will you be good enough to bring out our mules?”

  The man came out of the stable. “What do you want?”

  “Our mules. We have changed our mind. We will push on to Mora. And here is a dollar for your trouble.”

  The man took a threatening attitude. As he looked from one to the other his head played from side to side exactly like a snake’s. “What’s the matter? My house ain’t good enough for ye?”

  “No explanation is necessary. Go into the barn and get the mules, Father Joseph.”

  “You dare go into my stable, you——priest!”

  The Bishop drew his pistol. “No profanity, Señor. We want nothing from you but to get away from your uncivil tongue. Stand where you are.”

  The man was unarmed. Father Joseph came out with the mules, which had not been unsaddled. The poor things were each munching a mouthful, but they needed no urging to be gone; they did not like this place. The moment they felt their riders on their backs they trotted quickly along the road, which dropped immediately into the arroyo. While they were descending, Father Joseph remarked that the man would certainly have a gun in the house, and that he had no wish to be shot in the back.

  “Nor I. But it is growing too dark for that, unless he should follow us on horseback,” said the Bishop. “Were there horses in the stable?”

  “Only a burro.” Father Vaillant was relying upon the protection of St. Joseph, whose office he had fervently said that morning. The warning given them by that poor woman, with such scant opportunity, seemed evidence that some protecting power was mindful of them.

  By the time they had ascended the far side of the arroyo, night had closed down and the rain was pouring harder than ever.

  “I am by no means sure that we can keep in the road,” said the Bishop. “But at least I am sure we are not being followed. We must trust to these intelligent beasts. Poor woman! He will suspect her and abuse her, I am afraid.” He kept seeing her in the darkness as he rode on, her face in the fire-light, and her terrible pantomime.

  They reached the town of Mora a little after midnight. The Padre’s house was full of refugees, and two of them were put out of a bed in order that the Bishop and his Vicar could get into it.

  In the morning a boy came from the stable and reported that he had found a crazy woman lying in the straw, and that she begged to see the two Padres who owned the white mules. She was brought in, her clothing cut to rags, her legs and face and even her hair so plastered with mud that the priests could scarcely recognize the wo
man who had saved their lives the night before.

  She said she had never gone back to the house at all. When the two priests rode away her husband had run to the house to get his gun, and she had plunged down a washout behind the stable into the arroyo, and had been on the way to Mora all night. She had supposed he would overtake her and kill her, but he had not. She reached the settlement before day-break, and crept into the stable to warm herself among the animals and wait until the household was awake. Kneeling before the Bishop she began to relate such horrible things that he stopped her and turned to the native priest.

  “This is a case for the civil authorities. Is there a magistrate here?”

  There was no magistrate, but there was a retired fur trapper who acted as notary and could take evidence. He was sent for, and in the interval Father Latour instructed the refugee women from Conejos to bathe this poor creature and put decent clothes on her, and to care for the cuts and scratches on her legs.

  An hour later the woman, whose name was Magdalena, calmed by food and kindness, was ready to tell her story. The notary had brought along his friend, St. Vrain, a Canadian trapper who understood Spanish better than he. The woman was known to St. Vrain, moreover, who confirmed her statement that she was born Magdalena Valdez, at Los Ranchos de Taos, and that she was twenty-four years old. Her husband, Buck Scales, had drifted into Taos with a party of hunters from somewhere in Wyoming. All white men knew him for a dog and a degenerate—but to Mexican girls, marriage with an American meant coming up in the world. She had married him six years ago, and had been living with him ever since in that wretched house on the Mora trail. During that time he had robbed and murdered four travellers who had stopped there for the night. They were all strangers, not known in the country. She had forgot their names, but one was a German boy who spoke very little Spanish and little English; a nice boy with blue eyes, and she had grieved for him more than for the others. They were all buried in the sandy soil behind the stable. She was always afraid their bodies might wash out in a storm. Their horses Buck had ridden off by night and sold to Indians somewhere in the north. Magdalena had borne three children since her marriage, and her husband had killed each of them a few days after birth, by ways so horrible that she could not relate it. After he killed the first baby, she ran away from him, back to her parents at Ranchos. He came after her and made her go home with him by threatening harm to the old people. She was afraid to go anywhere for help, but twice before she had managed to warn travellers away, when her husband happened to be out of the house. This time she had found courage because, when she looked into the faces of these two Padres, she knew they were good men, and she thought if she ran after them they could save her. She could not bear any more killing. She asked nothing better than to die herself, if only she could hide near a church and a priest for a while, to make her soul right with God.